Daily Readings

USCCB Daily Readings

USCCB Daily Readings from the New American Bible Revised Edition

Reading I Gn 22:1-2, 9a, 10-13, 15-18

God put Abraham to the test.
He called to him, “Abraham!”
“Here I am!” he replied.
Then God said:
“Take your son Isaac, your only one, whom you love, 
and go to the land of Moriah.
There you shall offer him up as a holocaust 
on a height that I will point out to you.”

When they came to the place of which God had told him, 
Abraham built an altar there and arranged the wood on it.
Then he reached out and took the knife to slaughter his son.
But the LORD’s messenger called to him from heaven, 
“Abraham, Abraham!”
“Here I am!” he answered.
“Do not lay your hand on the boy,” said the messenger.
“Do not do the least thing to him.
I know now how devoted you are to God, 
since you did not withhold from me your own beloved son.”
As Abraham looked about, 
he spied a ram caught by its horns in the thicket.
So he went and took the ram 
and offered it up as a holocaust in place of his son.

Again the LORD’s messenger called to Abraham from heaven and said: 
“I swear by myself, declares the LORD, 
that because you acted as you did 
in not withholding from me your beloved son, 
I will bless you abundantly 
and make your descendants as countless 
as the stars of the sky and the sands of the seashore; 
your descendants shall take possession 
of the gates of their enemies, 
and in your descendants all the nations of the earth
shall find blessing—
all this because you obeyed my command.”

Responsorial Psalm 116:10, 15, 16-17, 18-19

R. (116:9) I will walk before the Lord, in the land of the living.
I believed, even when I said,
    “I am greatly afflicted.”
Precious in the eyes of the LORD
    is the death of his faithful ones.
R. I will walk before the Lord, in the land of the living.
O LORD, I am your servant;
    I am your servant, the son of your handmaid;
    you have loosed my bonds.
To you will I offer sacrifice of thanksgiving,
    and I will call upon the name of the LORD.
R. I will walk before the Lord, in the land of the living.
My vows to the LORD I will pay
    in the presence of all his people,
In the courts of the house of the LORD,
    in your midst, O Jerusalem.
R. I will walk before the Lord, in the land of the living.

Reading II Rom 8:31b-34

Brothers and sisters:
If God is for us, who can be against us?
He who did not spare his own Son 
but handed him over for us all, 
how will he not also give us everything else along with him?

Who will bring a charge against God’s chosen ones?
It is God who acquits us, who will condemn?
Christ Jesus it is who died—or, rather, was raised— 
who also is at the right hand of God, 
who indeed intercedes for us.

Verse Before the Gospel Cf. Mt 17:5

From the shining cloud the Father’s voice is heard:
This is my beloved Son, listen to him.

Gospel Mk 9:2-10

Jesus took Peter, James, and John 
and led them up a high mountain apart by themselves.
And he was transfigured before them, 
and his clothes became dazzling white, 
such as no fuller on earth could bleach them.
Then Elijah appeared to them along with Moses, 
and they were conversing with Jesus.
Then Peter said to Jesus in reply, 
“Rabbi, it is good that we are here!
Let us make three tents: 
one for you, one for Moses, and one for Elijah.”
He hardly knew what to say, they were so terrified.
Then a cloud came, casting a shadow over them; 
from the cloud came a voice, 
“This is my beloved Son.  Listen to him.”
Suddenly, looking around, they no longer saw anyone
but Jesus alone with them.

As they were coming down from the mountain,
he charged them not to relate what they had seen to anyone,
except when the Son of Man had risen from the dead.
So they kept the matter to themselves, 
questioning what rising from the dead meant.

- - -

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Author: USCCB
Posted: February 28, 2021, 9:30 am

Reading I Dt 26:16-19

Moses spoke to the people, saying:
“This day the LORD, your God,
commands you to observe these statutes and decrees.
Be careful, then,
to observe them with all your heart and with all your soul.
Today you are making this agreement with the LORD:
he is to be your God and you are to walk in his ways
and observe his statutes, commandments and decrees,
and to hearken to his voice.
And today the LORD is making this agreement with you:
you are to be a people peculiarly his own, as he promised you;
and provided you keep all his commandments,
he will then raise you high in praise and renown and glory
above all other nations he has made,
and you will be a people sacred to the LORD, your God,
as he promised.”

Responsorial Psalm 119:1-2, 4-5, 7-8

R.    (1b)  Blessed are they who follow the law of the Lord!
Blessed are they whose way is blameless,
    who walk in the law of the LORD.
Blessed are they who observe his decrees,
    who seek him with all their heart.
R.    Blessed are they who follow the law of the Lord!
You have commanded that your precepts
    be diligently kept.
Oh, that I might be firm in the ways
    of keeping your statutes!
R.    Blessed are they who follow the law of the Lord!
I will give you thanks with an upright heart,
    when I have learned your just ordinances.
I will keep your statutes;
    do not utterly forsake me.
R.    Blessed are they who follow the law of the Lord!

Verse before the Gospel 2 Cor 6:2b

Behold, now is a very acceptable time;
behold, now is the day of salvation.

Gospel Mt 5:43-48

Jesus said to his disciples:
“You have heard that it was said,
You shall love your neighbor and hate your enemy.
But I say to you, love your enemies,
and pray for those who persecute you,
that you may be children of your heavenly Father,
for he makes his sun rise on the bad and the good,
and causes rain to fall on the just and the unjust.
For if you love those who love you, what recompense will you have?
Do not the tax collectors do the same?
And if you greet your brothers and sisters only,
what is unusual about that?
Do not the pagans do the same?
So be perfect, just as your heavenly Father is perfect.”

- - -

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Author: USCCB
Posted: February 27, 2021, 9:30 am

Reading I Ez 18:21-28

Thus says the Lord GOD:
If the wicked man turns away from all the sins he committed, 
    if he keeps all my statutes and does what is right and just,
    he shall surely live, he shall not die. 
None of the crimes he committed shall be remembered against him;
    he shall live because of the virtue he has practiced. 
Do I indeed derive any pleasure from the death of the wicked?
    says the Lord GOD. 
Do I not rather rejoice when he turns from his evil way
    that he may live?

And if the virtuous man turns from the path of virtue to do evil,
    the same kind of abominable things that the wicked man does,
    can he do this and still live?
None of his virtuous deeds shall be remembered,
    because he has broken faith and committed sin;
    because of this, he shall die. 
You say, “The LORD’s way is not fair!” 
Hear now, house of Israel:
    Is it my way that is unfair, or rather, are not your ways unfair?
When someone virtuous turns away from virtue to commit iniquity, and dies,
    it is because of the iniquity he committed that he must die.
But if the wicked, turning from the wickedness he has committed,
    does what is right and just,
    he shall preserve his life;
    since he has turned away from all the sins that he committed, 
    he shall surely live, he shall not die.

Responsorial Psalm 130:1-2, 3-4, 5-7a, 7bc-8

R.    (3) If you, O Lord, mark iniquities, who can stand?
Out of the depths I cry to you, O LORD;
    LORD, hear my voice!
Let your ears be attentive
    to my voice in supplication.
R.    If you, O Lord, mark iniquities, who can stand?
If you, O LORD, mark iniquities,
    LORD, who can stand?
But with you is forgiveness,
    that you may be revered. 
R.    If you, O Lord, mark iniquities, who can stand?
I trust in the LORD;
    my soul trusts in his word.
My soul waits for the LORD
    more than sentinels wait for the dawn.
    Let Israel wait for the LORD.
R.    If you, O Lord, mark iniquities, who can stand?
For with the LORD is kindness
    and with him is plenteous redemption;
And he will redeem Israel
    from all their iniquities.
R.    If you, O Lord, mark iniquities, who can stand?

Verse before the Gospel Ez 18:31

Cast away from you all the crimes you have committed, says the LORD,
and make for yourselves a new heart and a new spirit.

Gospel Mt 5:20-26

Jesus said to his disciples: 
“I tell you, 
unless your righteousness surpasses that
of the scribes and Pharisees,
you will not enter into the Kingdom of heaven.

“You have heard that it was said to your ancestors,
You shall not kill; and whoever kills will be liable to judgment.
But I say to you, whoever is angry with his brother
will be liable to judgment,
and whoever says to his brother, Raqa
will be answerable to the Sanhedrin,
and whoever says, ‘You fool,’ will be liable to fiery Gehenna.
Therefore, if you bring your gift to the altar,
and there recall that your brother
has anything against you,
leave your gift there at the altar,
go first and be reconciled with your brother,
and then come and offer your gift.
Settle with your opponent quickly while on the way to court.
Otherwise your opponent will hand you over to the judge,
and the judge will hand you over to the guard,
and you will be thrown into prison.
Amen, I say to you,
you will not be released until you have paid the last penny.”

- - -

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Author: USCCB
Posted: February 26, 2021, 9:30 am

Reading I Est C:12, 14-16, 23-25

Queen Esther, seized with mortal anguish,
had recourse to the LORD.
She lay prostrate upon the ground, together with her handmaids, 
from morning until evening, and said:
“God of Abraham, God of Isaac, and God of Jacob, blessed are you. 
Help me, who am alone and have no help but you,
for I am taking my life in my hand.
As a child I used to hear from the books of my forefathers
that you, O LORD, always free those who are pleasing to you.
Now help me, who am alone and have no one but you,
O LORD, my God.

“And now, come to help me, an orphan.
Put in my mouth persuasive words in the presence of the lion
and turn his heart to hatred for our enemy,
so that he and those who are in league with him may perish.
Save us from the hand of our enemies;
turn our mourning into gladness
and our sorrows into wholeness.”

Responsorial Psalm 138:1-2ab, 2cde-3, 7c-8

R.    (3a)  Lord, on the day I called for help, you answered me.
I will give thanks to you, O LORD, with all my heart,
    for you have heard the words of my mouth;
    in the presence of the angels I will sing your praise;
I will worship at your holy temple
    and give thanks to your name.
R.    Lord, on the day I called for help, you answered me.
Because of your kindness and your truth;
    for you have made great above all things
    your name and your promise.
When I called, you answered me;
    you built up strength within me.
R.    Lord, on the day I called for help, you answered me.
Your right hand saves me.
The LORD will complete what he has done for me;
    your kindness, O LORD, endures forever;
    forsake not the work of your hands.
R.    Lord, on the day I called for help, you answered me.

Verse before the Gospel Ps 51:12a, 14a

A clean heart create for me, O God;
give me back the joy of your salvation.

Gospel Mt 7:7-12

Jesus said to his disciples:
“Ask and it will be given to you;
seek and you will find;
knock and the door will be opened to you.
For everyone who asks, receives; and the one who seeks, finds;
and to the one who knocks, the door will be opened. 
Which one of you would hand his son a stone
when he asked for a loaf of bread,
or a snake when he asked for a fish?
If you then, who are wicked,
know how to give good gifts to your children,
how much more will your heavenly Father give good things
to those who ask him.

“Do to others whatever you would have them do to you. 
This is the law and the prophets.”

- - -

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Author: USCCB
Posted: February 25, 2021, 9:30 am

Reading I Jon 3:1-10

The word of the LORD came to Jonah a second time:
“Set out for the great city of Nineveh,
and announce to it the message that I will tell you.”
So Jonah made ready and went to Nineveh,
according to the LORD’s bidding.
Now Nineveh was an enormously large city;
it took three days to go through it.
Jonah began his journey through the city,
and had gone but a single day’s walk announcing,
“Forty days more and Nineveh shall be destroyed,”
when the people of Nineveh believed God;
they proclaimed a fast
and all of them, great and small, put on sackcloth.

When the news reached the king of Nineveh,
he rose from his throne, laid aside his robe,
covered himself with sackcloth, and sat in the ashes.
Then he had this proclaimed throughout Nineveh,
by decree of the king and his nobles:
“Neither man nor beast, neither cattle nor sheep,
shall taste anything;
they shall not eat, nor shall they drink water. 
Man and beast shall be covered with sackcloth and call loudly to God;
every man shall turn from his evil way
and from the violence he has in hand.
Who knows, God may relent and forgive, and withhold his blazing wrath,
so that we shall not perish.”
When God saw by their actions how they turned from their evil way,
he repented of the evil that he had threatened to do to them;
he did not carry it out.

Responsorial Psalm 51:3-4, 12-13, 18-19

R.    (19b) A heart contrite and humbled, O God, you will not spurn.
Have mercy on me, O God, in your goodness;
    in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
    and of my sin cleanse me.
R.    A heart contrite and humbled, O God, you will not spurn.
A clean heart create for me, O God,
    and a steadfast spirit renew within me.
Cast me not out from your presence,
    and your Holy Spirit take not from me. 
R.    A heart contrite and humbled, O God, you will not spurn.
For you are not pleased with sacrifices;
    should I offer a burnt offering, you would not accept it.
My sacrifice, O God, is a contrite spirit;
    a heart contrite and humbled, O God, you will not spurn.
R.    A heart contrite and humbled, O God, you will not spurn.

Verse before the Gospel Jl 2:12-13

Even now, says the LORD,
return to me with your whole heart
for I am gracious and merciful.

Gospel Lk 11:29-32

While still more people gathered in the crowd, Jesus said to them,
“This generation is an evil generation;
it seeks a sign, but no sign will be given it,
except the sign of Jonah. 
Just as Jonah became a sign to the Ninevites,
so will the Son of Man be to this generation.
At the judgment 
the queen of the south will rise with the men of this generation 
and she will condemn them,
because she came from the ends of the earth
to hear the wisdom of Solomon,
and there is something greater than Solomon here. 
At the judgment the men of Nineveh will arise with this generation
and condemn it,
because at the preaching of Jonah they repented,
and there is something greater than Jonah here.”

- - -

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Author: USCCB
Posted: February 24, 2021, 9:30 am

Reading I Is 55:10-11

Thus says the LORD:
Just as from the heavens
    the rain and snow come down
And do not return there
    till they have watered the earth,
    making it fertile and fruitful,
Giving seed to the one who sows
    and bread to the one who eats,
So shall my word be
    that goes forth from my mouth;
It shall not return to me void,
    but shall do my will,
    achieving the end for which I sent it.

Responsorial Psalm 34:4-5, 6-7, 16-17, 18-19

R.    (18b)  From all their distress God rescues the just.
Glorify the LORD with me,
    let us together extol his name.
I sought the LORD, and he answered me
    and delivered me from all my fears. 
R.    From all their distress God rescues the just.
Look to him that you may be radiant with joy,
    and your faces may not blush with shame.
When the poor one called out, the LORD heard,
    and from all his distress he saved him.
R.    From all their distress God rescues the just.
The LORD has eyes for the just,
    and ears for their cry.
The LORD confronts the evildoers,
    to destroy remembrance of them from the earth.
R.    From all their distress God rescues the just.
When the just cry out, the LORD hears them,
    and from all their distress he rescues them.
The LORD is close to the brokenhearted;
    and those who are crushed in spirit he saves.
R.    From all their distress God rescues the just.
 

Verse before the Gospel Mt 4:4b

One does not live on bread alone,
but on every word that comes forth from the mouth of God.

Gospel Mt 6:7-15

Jesus said to his disciples:
“In praying, do not babble like the pagans,
who think that they will be heard because of their many words.
Do not be like them.
Your Father knows what you need before you ask him.

“This is how you are to pray:

    Our Father who art in heaven,
        hallowed be thy name,
        thy Kingdom come,
    thy will be done,
        on earth as it is in heaven.
    Give us this day our daily bread;
    and forgive us our trespasses,
        as we forgive those who trespass against us;
    and lead us not into temptation,
        but deliver us from evil.

“If you forgive men their transgressions,
your heavenly Father will forgive you.
But if you do not forgive men,
neither will your Father forgive your transgressions.”

- - -

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Author: USCCB
Posted: February 23, 2021, 9:30 am

Reading I 1 Pt 5:1-4

Beloved:
I exhort the presbyters among you,
as a fellow presbyter and witness to the sufferings of Christ
and one who has a share in the glory to be revealed.
Tend the flock of God in your midst,
overseeing not by constraint but willingly,
as God would have it, not for shameful profit but eagerly.
Do not lord it over those assigned to you,
but be examples to the flock.
And when the chief Shepherd is revealed,
you will receive the unfading crown of glory.

Responsorial Psalm 23:1-3a, 4, 5, 6

R.    (1)  The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
    In verdant pastures he gives me repose;
Beside restful waters he leads me;
    he refreshes my soul.
R.    The Lord is my shepherd; there is nothing I shall want.
Even though I walk in the dark valley
    I fear no evil; for you are at my side
With your rod and your staff
    that give me courage.
R.    The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
    in the sight of my foes;
You anoint my head with oil;
    my cup overflows.
R.    The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
    all the days of my life;
And I shall dwell in the house of the LORD
    for years to come.
R.    The Lord is my shepherd; there is nothing I shall want.

Verse before the Gospel Mt 16:18

You are Peter, and upon this rock I will build my Church;
the gates of the netherworld shall not prevail against it.

 

Gospel Mt 16:13-19

When Jesus went into the region of Caesarea Philippi
he asked his disciples,
“Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply, 
“You are the Christ, the Son of the living God.”
Jesus said to him in reply, “Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.” 

- - -

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Author: USCCB
Posted: February 22, 2021, 9:30 am

Reading I Gn 9:8-15

God said to Noah and to his sons with him: 
“See, I am now establishing my covenant with you 
and your descendants after you 
and with every living creature that was with you: 
all the birds, and the various tame and wild animals 
that were with you and came out of the ark.
I will establish my covenant with you, 
that never again shall all bodily creatures be destroyed
by the waters of a flood; 
there shall not be another flood to devastate the earth.”
God added:
“This is the sign that I am giving for all ages to come, 
of the covenant between me and you 
and every living creature with you: 
I set my bow in the clouds to serve as a sign
of the covenant between me and the earth.
When I bring clouds over the earth, 
and the bow appears in the clouds, 
I will recall the covenant I have made
between me and you and all living beings, 
so that the waters shall never again become a flood 
to destroy all mortal beings.”
 

Responsorial Psalm Ps 25:4-5, 6-7, 8-9

R. (cf. 10) Your ways, O Lord, are love and truth to those who keep your covenant.
Your ways, O LORD, make known to me;
    teach me your paths,
Guide me in your truth and teach me,
    for you are God my savior.
R. Your ways, O Lord, are love and truth to those who keep your covenant.
Remember that your compassion, O LORD,
    and your love are from of old.
In your kindness remember me,
    because of your goodness, O LORD.
R. Your ways, O Lord, are love and truth to those who keep your covenant.
Good and upright is the LORD,
    thus he shows sinners the way.
He guides the humble to justice,
    and he teaches the humble his way.
R. Your ways, O Lord, are love and truth to those who keep your covenant.
 

Reading II 1 Pt 3:18-22

Beloved:
Christ suffered for sins once, 
the righteous for the sake of the unrighteous, 
that he might lead you to God.
Put to death in the flesh, 
he was brought to life in the Spirit.
In it he also went to preach to the spirits in prison, 
who had once been disobedient 
while God patiently waited in the days of Noah 
during the building of the ark, 
in which a few persons, eight in all,
were saved through water.
This prefigured baptism, which saves you now.
It is not a removal of dirt from the body 
but an appeal to God for a clear conscience, 
through the resurrection of Jesus Christ,
who has gone into heaven
and is at the right hand of God, 
with angels, authorities, and powers subject to him.

Verse Before the Gospel Mt 4:4b

One does not live on bread alone,
but on every word that comes forth from the mouth of God.

Gospel Mk 1:12-15

The Spirit drove Jesus out into the desert, 
and he remained in the desert for forty days,
tempted by Satan.
He was among wild beasts,
and the angels ministered to him.

After John had been arrested, 
Jesus came to Galilee proclaiming the gospel of God:
“This is the time of fulfillment.
The kingdom of God is at hand.
Repent, and believe in the gospel.”

- - -

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Author: USCCB
Posted: February 21, 2021, 9:30 am

Reading I Is 58:9b-14

Thus says the LORD:
If you remove from your midst oppression,
    false accusation and malicious speech;
If you bestow your bread on the hungry
    and satisfy the afflicted;
Then light shall rise for you in the darkness,
    and the gloom shall become for you like midday;
Then the LORD will guide you always
    and give you plenty even on the parched land.
He will renew your strength,
    and you shall be like a watered garden,
    like a spring whose water never fails.
The ancient ruins shall be rebuilt for your sake,
    and the foundations from ages past you shall raise up;
“Repairer of the breach,” they shall call you,
    “Restorer of ruined homesteads.”

If you hold back your foot on the sabbath
    from following your own pursuits on my holy day;
If you call the sabbath a delight,
    and the LORD’s holy day honorable;
If you honor it by not following your ways,
    seeking your own interests, or speaking with malice
Then you shall delight in the LORD,
    and I will make you ride on the heights of the earth;
I will nourish you with the heritage of Jacob, your father,
    for the mouth of the LORD has spoken.

Responsorial Psalm 86:1-2, 3-4, 5-6

R.    (11ab)  Teach me your way, O Lord, that I may walk in your truth.
Incline your ear, O LORD; answer me,
    for I am afflicted and poor.
Keep my life, for I am devoted to you;
    save your servant who trusts in you. 
    You are my God.
R.    Teach me your way, O Lord, that I may walk in your truth.
Have mercy on me, O Lord,
    for to you I call all the day.
Gladden the soul of your servant,
    for to you, O Lord, I lift up my soul.
R.    Teach me your way, O Lord, that I may walk in your truth.
For you, O Lord, are good and forgiving,
    abounding in kindness to all who call upon you.
Hearken, O LORD, to my prayer
    and attend to the sound of my pleading.
R.    Teach me your way, O Lord, that I may walk in your truth.
 

Verse before the Gospel Ez 33:11

I take no pleasure in the death of the wicked man, says the Lord,
but rather in his conversion, that he may live.

Gospel Lk 5:27-32

Jesus saw a tax collector named Levi sitting at the customs post.
He said to him, “Follow me.”
And leaving everything behind, he got up and followed him.
Then Levi gave a great banquet for him in his house,
and a large crowd of tax collectors
and others were at table with them.
The Pharisees and their scribes complained to his disciples, saying,
“Why do you eat and drink with tax collectors and sinners?”
Jesus said to them in reply,
“Those who are healthy do not need a physician, but the sick do.
I have not come to call the righteous to repentance but sinners.”

- - -

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Author: USCCB
Posted: February 20, 2021, 9:30 am

Reading I Is 58:1-9a

Thus says the Lord GOD:
Cry out full-throated and unsparingly,
    lift up your voice like a trumpet blast; 
Tell my people their wickedness,
    and the house of Jacob their sins. 
They seek me day after day,
    and desire to know my ways,
Like a nation that has done what is just
    and not abandoned the law of their God;
They ask me to declare what is due them,
    pleased to gain access to God.
“Why do we fast, and you do not see it?
    afflict ourselves, and you take no note of it?”

Lo, on your fast day you carry out your own pursuits,
    and drive all your laborers.
Yes, your fast ends in quarreling and fighting,
    striking with wicked claw.
Would that today you might fast
    so as to make your voice heard on high!
Is this the manner of fasting I wish,
    of keeping a day of penance:
That a man bow his head like a reed
    and lie in sackcloth and ashes?
Do you call this a fast,
    a day acceptable to the LORD?
This, rather, is the fasting that I wish:
    releasing those bound unjustly,
    untying the thongs of the yoke;
Setting free the oppressed,
    breaking every yoke;
Sharing your bread with the hungry,
    sheltering the oppressed and the homeless;
Clothing the naked when you see them,
    and not turning your back on your own.
Then your light shall break forth like the dawn,
    and your wound shall quickly be healed;
Your vindication shall go before you,
    and the glory of the LORD shall be your rear guard.
Then you shall call, and the LORD will answer,
    you shall cry for help, and he will say: Here I am!
 

Responsorial Psalm 51:3-4, 5-6ab, 18-19

R.    (19b) A heart contrite and humbled, O God, you will not spurn.
Have mercy on me, O God, in your goodness;
    in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
    and of my sin cleanse me.
R.    A heart contrite and humbled, O God, you will not spurn.
For I acknowledge my offense,
    and my sin is before me always:
“Against you only have I sinned,
    and done what is evil in your sight.”
R.    A heart contrite and humbled, O God, you will not spurn.
For you are not pleased with sacrifices;
    should I offer a burnt offering, you would not accept it.
My sacrifice, O God, is a contrite spirit;
    a heart contrite and humbled, O God, you will not spurn.
R.    A heart contrite and humbled, O God, you will not spurn.

Verse before the Gospel See Am 5:14

Seek good and not evil so that you may live,
and the Lord will be with you.

Gospel Mt 9:14-15

The disciples of John approached Jesus and said,
“Why do we and the Pharisees fast much,
but your disciples do not fast?”
Jesus answered them, “Can the wedding guests mourn
as long as the bridegroom is with them?
The days will come when the bridegroom is taken away from them,
and then they will fast.”

- - -

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Author: USCCB
Posted: February 19, 2021, 9:30 am

 

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